About Neo Muyanga

South African Composer / Musician

premiere of a new work for flute duo featured on ClassicSA

From ClassicSA

New flute duo by Neo Muyanga premieres at Casa Labia

New flute duo by Neo Muyanga premieres at Casa Labia

18.08.2012  A new flute duo by South African composer Neo Muyanga (photo) will be premiered in Muizenberg on 14 June.

The work, titled “Fofa le Nna” (Sesotho meaning “Fly with Me”) was composed on commission of the Distell Foundation for flautists Marietjie Pauw and Barbara Highton Williams.

The work was inspired by the mention of angels in their concert programme, and spurred on further by drawings and animations that the composer made for use in his recent operetta, ‘The Flower of Shembe’, which was presented at Artscape.

Muyanga studied Italian madrigal tradition with choral maestro, Piero Poclen, in Trieste, Italy. He co-founded the acoustic guitar duo BLK Sonshine (with Masauko Chipembere). Neo writes music plays and composes in a hybrid style, mixing ‘township theatre’ aesthetic with Italian ‘art’ music. He also co-curates the Pan African Space Station (PASS), an archive of contemporary pan African sound and art on the internet, also presented live at Tagore’s jazz bar in Observatory, Cape Town.

Well-known South African flautist Marietjie Pauw will be joined by Barbara Highton Williams from the USA for the première of this work at Casa Labia on 14 June at 10h45 in a programme entitled “Evocations, Arcs, and Angels”. A work by another South African composer, Hendrik Hofmeyr will also be feature in the concert.

For more details on the concert, please consult our What’s On calendar.

a lyrical piece by mia

Transcendence at Tagore’s

Mia Arderne

 

Late on sultry nights in the lesser posh folds of Cape Town, Bohemia sounds her siren through the maze of Obs. From the pores of the city, jazz addicts crawl out and filter into a warm sound-saturated room.

A blues note drops into your ashtray before you’ve lit your smoke. A curtain of suits, hoodies and leather jackets give way to the stage. Dark skinned silver-haired daddies reminisce while hippie lips stay curled around glass and wispy-haired creatures stand in the doorway exuding periodic whiffs of the sweet and herbal…

All are sitting cross-legged on the floor staring up at the band like a congregation to a preacher. Collectively, they search for their groove. Whether they come faithfully in support of the band or just find themselves there on any given Saturday night, they’ve all heard the jazz from the dirty pavements of Trill Road and come inside looking for something like transcendence. Surrounding conversations have a strange honesty:

 

How are you?

Would it change your life to know?

 

The stage is a hole in the wall lit by old lamps. An oversized Persian carpet hangs like a tongue out the stage’s mouth. Sepia photographs of Jazz legends adorn the red walls. Standing near the back door, I can see the vacuum cleaner, duster, pan, brushes and brooms in a foundry cider bucket behind the cloth intended to conceal them. Heavy duty tape covers the window cracks. Thick black burglar bars are fixed to the walls, reminding me I’m in Observatory and that this opulence is but an oasis in a desert of desperation.

“I’m looking for a little girl, have you seen her?” – asks a foreign woman, she sounds Norwegian. The coloured girl standing opposite her shakes her head, “No, sorry”. As the distressed woman walks away to continue her search, the girl turns to her friend and bursts out laughing, “They sold her, my bru! – this is Obs, where’s she then from?”

In Tagore’s there are two small toilet cubicles. In the first cubicle, someone has written in black permanent marker on the face of the mirror: “You’re fucking beautiful’’. Assuming you’d use the toilet more than once given the abundance of house wine and Black Label, you’d experience the pleasure of the second cubicle mirror which reads, in the exact same handwriting, “No really, you’re fucking beautiful!”

Up one of the steepest stairways I’ve ever climbed is the legendary “sex room” full of plump couches. Now operational as a restaurant, its past remains a lingering question in the smoke clouds between Tagore’s red walls. Between the people walks a British immigrant who has left his continental first world to wear ragged clothing and bartend in this jazz joint in Obs. He takes your ashtray to clean it. Here, if you can’t smile at irony, you can’t smile at all.

The band would carry on playing all the same if the entire audience should get up, drinks and smokes in hand, and leave the building. In the polyrhythmic grip of what appears an epileptic spasm, the drummer jerks back and forth like a schizophrenic metronome. The double-bass booms like a voluptuous brown woman moaning between the bearded bassist’s arms and his legs. The sax-man’s afro is like a globe. It frames a face reeling in the final throws of orgasm. With his genitals to the base of his sax, he screams – literally, he moves his lips from his instrument and shouts in climax accompanied by yells from the audience.

For a moment, the crowd is excluded from the orgy on stage when suddenly the sax-man turns to his crowd and starts speaking. A visceral address to his congregation. The collective is focused and the scattered group becomes a unit. But this doesn’t stop them from talking:

 

Don’t you think he looks like he’s having sex with the piano?

Ooooh yeah…

 

The drummer’s a realist and the sax-man’s dabbling in Hare Krishna-ism while the bassist appears in a state of permanent existential crisis. Call them new age jazz pseudo-spiritualist, self-indulgent bringers of oblivion. Perceive them as you will. But when they play it cannot be denied: These men transcend reality.

Everything looks more bearable through a veil of cigarette smoke. Where they drink red wine drier than the life you live. Where the crimson walls are deeper than the thoughts you think. You may die in obscurity here but never in silence.

dropping on october 19th 2011 – black wednesday

CHIMURENGA NEWSROOM

A RESEARCH TOOL, MEETING SPACE & PROCESS DOCUMENT FOR THE CHIMURENGA CHRONICLE

DIPALO a audio cd supplement by Neo Muyanga in The Chronic

NEO MUYANGA & CHIMURENGA CHRONICLE present

DIPALO a mixtape for those who practice counting

Composed, arranged and performed by Neo Muyanga, this audio cd supplement is part of the Chimurenga Chronicle, a speculative newspaper which is issue 16 of Chimurenga.

Tracklist:

a) 1+1= (a re-composition of a 5000-year-old offering to Lord Ganesha, the Hindu deity, an opener of sorts)

b) 4:7 (heaven’s on the ocean is a proportional refrain on reaching nirvana, the 7th grade, via the mundane material world)

c) 3sin= rθ (sino projection technology theme)

d) 3(x)n (illegal border crossing and migration theme. composed for dancers)

e) e=mcx rightarrow infinity (a true story about an explosive riot day with SADF soldiers who attacked Soweto on June 16th, 1985. Composed for those who got hurt)

f) ƒ:X→Y (horizon heart aflame. Composed for a lover)

g) (a summing of random themes theme)

h) 4x+2 (the 2 or 4 step theme)

i) y~ 6/8 (a travelling theme in 6 parts over eight. Composed for puppets)

j) yge !, 6/8 (a running theme in 6 parts over 8 )

k) 1/4° (a kota bread theme. Composed for skolies and thieves)

l) (a perpetual circle. Composed for an apartheid-era multi-racial soccer club)

This was written by stacy. Posted on Tuesday, September 6, 2011, at 8:41 am. Filed under uncategorized. Bookmark thepermalink. Follow comments here with the RSS feed. Post a comment or leave a trackback.

for more info on the chronic see: http://www.chimurenganewsroom.org.za/

a choir is a city, a country even like a ship of commerce

“my condition when abroad, and even in guinea, might be envied by multitudes who stay at home. i am as absolute in my small dominions (life and death excepted) as any potentate in europe. if i say to one, come, he comes; if to another, go, he flies. if i order one person to do something, perhaps three or four will be ambitious for a share in the service. not a man in the ship must eat his dinner till i please to give him leave; nay, nobody dares to say it is 12 or 8 o’clock, in my hearing, till i think it is proper to say so first. there is a mighty business of attendance when i leave the ship, and strict watch is kept while i am absent, lest i should return unawares, and not be received in due form. and should i stay out till midnight, (which for that reason, i never do without necessity) nobody must presume to shut their eyes, till they have had the honour of seeing me again. i would you judge from my manner of relating these ceremonials, that i do not value them highly for their own sake; but they are old established customs, and necessary to be kept up; for, without a strict discipline, the common sailors would be unmanageable” -

this was part of a letter by 18th century slave-ship captain, john newton (composer of the hymn, “amazing grace”) to his wife, mary, here quoted from marcus rediker’s incisive book, “the slave ship”.

the captain’s intimate description brings to mind the respect de soi obviously held (rightly or wrongly) by many a president, premier, youth brigade leader and even choral conductor!

composer and conductor, piero poclen, was such a champion – a man i would have followed into the abyss.
and yet, while a member in his coro del collegio del mondo unito dell’ adriatico, i served not only as his tenore, but also his impish !kaggen, his jester.

once or twice in a while, piero would throw me a you-are-nearing-the-borders-of-anarchydom look, but generally he let me continue with my silly and harmless prancing. i think this was because he knew i had a deep respect for him and his discipline.

as members of his big choir we performed works from all over the world – china, mexico, the (former) czechoslovakia, russia, germany, the u.s. and everywhere … but nothing from south africa. i hadn’t yet started composing myself then, so i never was able to bring him any works to hear inspired by the sounds of my own backyard.

he had hush-hush invited me to attend the smaller classes with a chamber vocal group he had assembled to read and sing madrigals he himself had composed. it felt like being a part of special hits squad.

and so today, here out to these (you) congregants ‘pon the aether do i cast this clip, inspired by the sounds of my own backyard, performed here with the brilliant joy of africa choir of port elizabeth.

it is a song about working together, submitting to the discipline of listening and communion – a theme, i suspect, the more malleable minions in ol’ john newton’s squad would have practiced heartily during those watchful hours as he gallivanted ashore at nearing midnight.

with love, n

Composer Neo Muyanga on the art of the soundtrack (via The Baxter Blog)

Composer Neo Muyanga on the art of the soundtrack Singer, songwriter and multi-instrumentalist Neo Muyanga is building up an impressive body of work as a composer for theatrical productions. Born in Soweto, he studied “the Italian madrigal tradition with choral maestro, Piero Poclen, in Trieste, Italy” before founding the ground-breaking acoustic folk duo Blk Sonshine. Neo has composed soundtracks for The Royal Shakespeare Company (The Tempest), contemporary dance company, Jazzart as well as for … Read More

via The Baxter Blog